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The Great Divorce-C. S. Lewis

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C.S. Lewis’s dazzling allegory about heaven and hell – and the chasm fixed between them – is one of his most brilliantly imaginative tales, as he takes issue with the ideas in William Blake’s ‘The Marriage of Heaven and Hell’.In a dream, the narrator boards a bus on a drizzly afternoon and embarks on an incredible voyage through Heaven and Hell. He meets a host of supernatural beings far removed from his expectations, from the disgruntled, ghostly inhabitants of Hell to the angels and souls who dwell on the plains of Heaven.This powerful, exquisitely written fantasy is one of C.S. Lewis’s most enduring works of fiction and a profound meditation on good and evil.

Book The Great Divorce Review :



Hear me out here. I know this is a beloved book, but I just can't rate it highly. I had never read this before, but I knew it was fictional, like Screwtape Letters, with the topic being heaven and especially hell. And although this was true, but I didn’t think it was anything near as clever, clear, or helpful as Screwtape Letters. In fact, I found that it might have been quite unhelpful at times, especially concerning Christian truth. Here’s why.I honestly admit this to people all the time: my greatest struggle out of all Christian doctrines is the doctrine of everlasting torment in hell. It’s just so difficult to swallow when you really think about what it means. I have literally wept over Revelation 14:9-10. Now, I do believe it because Jesus so clearly taught it, and his apostles followed clearly in his footsteps. I don’t think one can seriously consider the biblical texts and walk away a Universalist (like Rob Bell has recently), or an Annihilationist (like John Stott surprisingly did at the end of the his life). I am not tempted toward Universalism, but I see the appeal of Annihilationism. But once again, the Bible simply will not have it. Even Stott’s arguments fall flat. Eternal, conscious torment is the biblical doctrine.I say all that because that makes me approach this book with an even bigger hesitancy. I think the doctrine of hell is so serious and frightening. Again, what the Bible teaches is quite clear and solemn. And so, I think that the human mind is understandably prone to try to minimize what Jesus and his apostles taught. And I think that Lewis in this book did that a bit.Now, Lewis wasn’t teaching Universalism or Annihilationism, but I do think his description of hell was less like Jesus’ or his apostles’. For example, after reading this book, I don’t know how you can understand Lewis’ hell as a place of ‘weeping and gnashing of teeth.’ I don’t see how you can square Lewis’ picture of hell being like a weary town to the apostle John’s description of it being a place where “the smoke of their torment goes up forever and ever, and they have no rest, day or night.”I recognize that Lewis made it very clear that his book was an analogy, even a dream as he made clear at the end of his book. But still, I think he romanticized hell and tried to take the biblical bite and seriousness out of it. And it isn’t mainly that this is ‘wrong’ or ‘misdoctrine’, I think it is quite hurtful.Lewis I know talks like this in his other writings. He often makes hell a place where people want to be, because they won’t accept divine love, because they are so consumed with themselves. And I actually agree with him here. We see this in the parable of the rich man and Lazarus. The man didn’t want to leave, and he never repents of his wrongs. However, what Lewis misses is the torment that they still face there. In Lewis’ description of hell, he often then makes it sound like their life is then very similar to what it was here, just with them being totally self-consumed. And I think this description isn’t as biblical. Once again, in the rich man and Lazarus parable, the rich man didn’t want to leave, and he wasn’t repentant, yes, *and* he also was in pain and suffering. He wanted at any cost to tell his relatives to not come to the same place. Lewis misses this last point in his description of hell usually.That all being said, I do think when Lewis talked about heaven, he was fascinating and helpful as he usually is. His ideas of joy, solidity, and brightness all were intriguing. His God-centered emphasis on heaven was spot on. And his picturing of humanity glorified was beautiful. It is for these that this book is a 3 or even 4 star.But in the end, the book isn’t helpful overall because of his blunting of hell. And this can be very detrimental to the faith of Christians. His insights about human self-centeredness and idolatry were great. But I think he pictures hell way too lightly. It simply can’t square with the biblical teaching. And I think his view of hell—even with it being just an analogy and dream—can lead one away from the weeping and prayerfulness that should occur when one considers the true, biblical teaching of eternal conscious torment.To sum it all up, Lewis’ picture of hell makes you think, “Wow. People would be much happier and glorious in heaven, and it doesn’t sound fun to live in hell. But hell doesn’t sound so so bad as many Christian have said in the past. It sounds so self-focused, and without deep joy, but it isn’t *that* terrifying.” While on the other hand, the biblical doctrine of hell and eternal, conscious torment makes you think, “Wow. People would be much happier and glorious in heaven, and it sounds terrifying to be in hell forever. Eternal, conscious torment, like in Revelation 14:9-10, sounds so awful I can hardly bear it. But since it is true, I will weep, I will pray. I want no one to go there.” For this distinction, it is hard for me to recommend Lewis’ book or any of his views on hell. He is clever on the selfishness and idolatry of man, but he blunts the tragic and terrifying truth of hell.
This edition was edited by "Susan Brawtley" (no presence on the internet) by Brawtley Press (no website). No effort what-so-ever has been made to format the book according to any sensible rules of language. Sometimes the letters are arranged vertically, rather than horizontally (see image). It is a travesty to so mistreat Mr. Lewis!! The back cover is a cut and paste job from Wikipedia.

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